2 Samuel 14:32

Authorized King James Version

And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.

Word-by-Word Analysis
#1
לֵאמֹ֗ר
answered
to say (used with great latitude)
#2
אַבְשָׁל֣וֹם
H53
And Absalom
abshalom, a son of david; also (the fuller form) a later israelite
#3
אֶל
near, with or among; often in general, to
#4
יוֹאָ֡ב
Joab
joab, the name of three israelites
#5
הִנֵּ֣ה
lo!
#6
וְאֶשְׁלְחָה֩
Behold I sent
to send away, for, or out (in a great variety of applications)
#7
אֵלֶ֣יךָ׀
near, with or among; often in general, to
#8
לֵאמֹ֗ר
answered
to say (used with great latitude)
#9
בָּ֙אתִי֙
Come
to go or come (in a wide variety of applications)
#10
הֵ֠נָּה
hither or thither (but used both of place and time)
#11
וְאֶשְׁלְחָה֩
Behold I sent
to send away, for, or out (in a great variety of applications)
#12
אֹֽתְךָ֙
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#13
אֶל
near, with or among; often in general, to
#14
הַמֶּ֔לֶךְ
the king's
a king
#15
לֵאמֹ֗ר
answered
to say (used with great latitude)
#16
לָ֤מָּה
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
#17
בָּ֙אתִי֙
Come
to go or come (in a wide variety of applications)
#18
מִגְּשׁ֔וּר
from Geshur
geshur, a district of syria
#19
ט֥וֹב
it had been good
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
#20
לִ֖י
H0
#21
עֹ֣ד
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
#22
אֲנִי
i
#23
שָׁ֑ם
there (transferring to time) then; often thither, or thence
#24
וְעַתָּ֗ה
at this time, whether adverb, conjunction or expletive
#25
אֶרְאֶה֙
for me to have been there still now therefore let me see
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#26
פְּנֵ֣י
face
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#27
הַמֶּ֔לֶךְ
the king's
a king
#28
וְאִם
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
#29
יֶשׁ
and if there be
there is or are (or any other form of the verb to be, as may suit the connection)
#30
בִּ֥י
H0
#31
עָוֹ֖ן
any iniquity
perversity, i.e., (moral) evil
#32
וֶֽהֱמִתָֽנִי׃
in me let him kill
to die (literally or figuratively); causatively, to kill

Analysis

This verse develops the salvation theme central to 2 Samuel. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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