2 Samuel 14:32

Authorized King James Version

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And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.

Original Language Analysis

לֵאמֹ֗ר answered H559
לֵאמֹ֗ר answered
Strong's: H559
Word #: 1 of 32
to say (used with great latitude)
אַבְשָׁל֣וֹם And Absalom H53
אַבְשָׁל֣וֹם And Absalom
Strong's: H53
Word #: 2 of 32
abshalom, a son of david; also (the fuller form) a later israelite
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 32
near, with or among; often in general, to
יוֹאָ֡ב Joab H3097
יוֹאָ֡ב Joab
Strong's: H3097
Word #: 4 of 32
joab, the name of three israelites
הִנֵּ֣ה H2009
הִנֵּ֣ה
Strong's: H2009
Word #: 5 of 32
lo!
וְאֶשְׁלְחָה֩ Behold I sent H7971
וְאֶשְׁלְחָה֩ Behold I sent
Strong's: H7971
Word #: 6 of 32
to send away, for, or out (in a great variety of applications)
אֵלֶ֣יךָ׀ H413
אֵלֶ֣יךָ׀
Strong's: H413
Word #: 7 of 32
near, with or among; often in general, to
לֵאמֹ֗ר answered H559
לֵאמֹ֗ר answered
Strong's: H559
Word #: 8 of 32
to say (used with great latitude)
בָּ֙אתִי֙ Come H935
בָּ֙אתִי֙ Come
Strong's: H935
Word #: 9 of 32
to go or come (in a wide variety of applications)
הֵ֠נָּה H2008
הֵ֠נָּה
Strong's: H2008
Word #: 10 of 32
hither or thither (but used both of place and time)
וְאֶשְׁלְחָה֩ Behold I sent H7971
וְאֶשְׁלְחָה֩ Behold I sent
Strong's: H7971
Word #: 11 of 32
to send away, for, or out (in a great variety of applications)
אֹֽתְךָ֙ H853
אֹֽתְךָ֙
Strong's: H853
Word #: 12 of 32
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶל H413
אֶל
Strong's: H413
Word #: 13 of 32
near, with or among; often in general, to
הַמֶּ֔לֶךְ the king's H4428
הַמֶּ֔לֶךְ the king's
Strong's: H4428
Word #: 14 of 32
a king
לֵאמֹ֗ר answered H559
לֵאמֹ֗ר answered
Strong's: H559
Word #: 15 of 32
to say (used with great latitude)
לָ֤מָּה H4100
לָ֤מָּה
Strong's: H4100
Word #: 16 of 32
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
בָּ֙אתִי֙ Come H935
בָּ֙אתִי֙ Come
Strong's: H935
Word #: 17 of 32
to go or come (in a wide variety of applications)
מִגְּשׁ֔וּר from Geshur H1650
מִגְּשׁ֔וּר from Geshur
Strong's: H1650
Word #: 18 of 32
geshur, a district of syria
ט֥וֹב it had been good H2896
ט֥וֹב it had been good
Strong's: H2896
Word #: 19 of 32
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
לִ֖י H0
לִ֖י
Strong's: H0
Word #: 20 of 32
עֹ֣ד H5750
עֹ֣ד
Strong's: H5750
Word #: 21 of 32
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
אֲנִי H589
אֲנִי
Strong's: H589
Word #: 22 of 32
i
שָׁ֑ם H8033
שָׁ֑ם
Strong's: H8033
Word #: 23 of 32
there (transferring to time) then; often thither, or thence
וְעַתָּ֗ה H6258
וְעַתָּ֗ה
Strong's: H6258
Word #: 24 of 32
at this time, whether adverb, conjunction or expletive
אֶרְאֶה֙ for me to have been there still now therefore let me see H7200
אֶרְאֶה֙ for me to have been there still now therefore let me see
Strong's: H7200
Word #: 25 of 32
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
פְּנֵ֣י face H6440
פְּנֵ֣י face
Strong's: H6440
Word #: 26 of 32
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַמֶּ֔לֶךְ the king's H4428
הַמֶּ֔לֶךְ the king's
Strong's: H4428
Word #: 27 of 32
a king
וְאִם H518
וְאִם
Strong's: H518
Word #: 28 of 32
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יֶשׁ and if there be H3426
יֶשׁ and if there be
Strong's: H3426
Word #: 29 of 32
there is or are (or any other form of the verb to be, as may suit the connection)
בִּ֥י H0
בִּ֥י
Strong's: H0
Word #: 30 of 32
עָוֹ֖ן any iniquity H5771
עָוֹ֖ן any iniquity
Strong's: H5771
Word #: 31 of 32
perversity, i.e., (moral) evil
וֶֽהֱמִתָֽנִי׃ in me let him kill H4191
וֶֽהֱמִתָֽנִי׃ in me let him kill
Strong's: H4191
Word #: 32 of 32
to die (literally or figuratively); causatively, to kill

Analysis & Commentary

And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.

This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but doesn't see David's face) proves insufficient for genuine restoration. Theological themes include the inadequacy of human reconciliation methods apart from genuine repentance, the danger of manipulation even for apparently good ends, and the necessity of complete rather than partial restoration.

Historical Context

The historical setting of 2 Samuel 14 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding incomplete reconciliation provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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